The Feeling of Life Itself, Koch

Review and notes on The Feeling of Life Itself: Why Consciousness is Widespread but Can’t be Computed, by Christof Koch.

1. What is Consciousness?

  • Straightforward understanding - consciosuness is experience.
  • Decartes - I think, therefore I am. Experiencing is the basis of being.
  • Consciousness is prior to physics.
  • Assertion: any experience is structured. Saussurean/structuralist approach to the textual nature of reality.
  • An experience is informative, integrated, and definite; it has a point of viw and occurs in time.

2. Who is Conscious?

  • Abductive reasoning - extrapolate backwards to infer hypotheses that fit the given data best.
  • Psychologists can quantify phenomenology under laboratory conditions.
  • Perception is an active process: construction of useful features.
  • Phenomenal consciousness and access consciousness: what you experience and what you can report

3. Animal Consciousness

  • We can abduce experiences to fellow mamamls.
    • Mammals are evolutionarily speaking very similar to us. Modern humans are genetically linked closely to chimpanzees.
    • The nervous system is very similar across all mammals.
    • The behavior of mammals is important to people.
  • Experience without voice - language is not a prerequisite for language.

4. Consciousness and the Rest

  • Most refined cognitive capabilities are not directly accessible to experience.
  • Unconscious homunculus - we are not conscious of either raw sensory data or the highest processing stages of mind. We are instead sensor of the ‘in-between’.

5. Consciousness and the Brain

  • Previously, we have associated consciousness with the heart. Only later did we understand the association with the brain.
  • Neural Correlates of Consciousness - the minimal neuronal mechanisms jointly sufficient for any one specific conscious percept.

6. Tracking the Footprints of Consciousness

  • The brainstem enables consciousness. It is the central canal through which information is transmitted. Brainstem neurons enable consciousness by providing the cortex neuromodulatory substances.
  • Losing the cerebellum does not affect consciousness, even though it maps the body and outside space onto its neurons. But it does not generate consciousness: it is feedforward.
  • Consciousness resides in the cortex.
  • Little evidence suggests the brain exploits macroscopic quantum effects.

7. Why We Need a Theory of Consciousness

  • Experience cannot be explained by reductionist materialism, physicalism.
  • Experience is the starting point from which I abduce all else.
  • Philosophical zombies - can they exist? Sure. Consciousness is currently above science.
  • Integrated Information Theory asks how matter must be organized to support the mental. It links ontology with phenomenology in physics and biology.
  • Five phenomenologgical properties/axiomatics of Integrated Information Theory.
    • Intrinsic existence - it exists for itself
    • Composition - it is structured
    • Information - it is the specific way it is
    • Integration - it is one
    • Exclusion - it is definite
  • Why should integrated information be experienced? Subjective feeling is completely defined by these five axioms.

8. Of Wholes

  • Integrated Information Theory - consciousness arises from causal properties. COnsciousness is a property of a mechanism which has cause-effect power upon itself.
  • The more a system’s components constrain each other, the more causal power we have.
  • Intrinsic existence. Consciousness exists for itself, without an observer. It removes the ouitside observer: it exists. For you to observe something, it must be a difference which makes a difference. Only things with causal power exist.
  • Composition. It must be structured in a recursive way, a structure is either an atomic or combines substructures.
  • Information. It is the specific way it is: the state of the system is informative in that its effect on the future and where it came from the past can be analyzed.
  • Integration. Integration equires a cause-effective sturcture to be irreducible. \(\phi\) represents the extent to which cause-effect changes if it is reduced along the minimum inofmration partition. \(\phi \ge 0\)
  • Exclusion. Only the maximum set exists; all other overlapping subsets are not ocnsidered. Thus the graph corresponding to \(\phi^\text{max}\) is the most conscious one.
  • Central identity: any experience is identical to the maximally irreducible cause-effect structure associated with the system in that state.

9. Tools to Measure Consciousness

  • When language fails, how do we measure consciousness?
  • Motor function vs cognition, measured by internal perception
  • Gamma oscillations?
  • Zip-and-zap

10. The Uber-Mind and Pure Consciousness

  • Splitting a brain creates two conscious wholes. When the brain is split, the maximum information forms in each of the split networks.
  • Brain-bridging and the Uber-mind: connections between brains would need to be abundant enough such that \(\phi^\text{max}\) occurs across the uber-mind.
  • Neuronal hegemony

11. Does Consciousness Have a Function?

  • Unconscious behaviors rule much of our life. Many important activities are performed without consciousness.
  • Integrated Information is adaptive. A whole doesn’t have to be useful for it to be an expeirence. As such it does not subscribe to evolutionary teleologism. Experience has no function.
  • Experiments show that artificial brain simulations increase in integrated information when regulated for fitness.
  • Intelligence-consciousness plane - you can be conscious without being intelligent, and vice versa.

12. Consciousness and Computationalism

  • Can we represent consciousness through computation? Many in the information age seem to think so.
  • The Turing machine demonstrates that computation must occur in this simple state. So computation must also be written here. Can human biology and thought be expressed as a Turing machine?
  • Computationalism is a variatn of functionalism - functionalism, the mind can exist apart from the body
  • The brain-as-computer metaphor can be easily abused/misused.
  • Cortical networks are not feedforward, but neural networks certainly are.
  • Can we emulate the entire brain?
  • Global neuronal workspace model of consciousness - neural correlates of consciousness appear relatively late after stimulus; attention is necessary for conscious perception/

13. Why Computer’s Can’t Experience

  • The same networks can have different integrated information. Feedfoward networks have zero integrated information since they have no causality; recurrent networks have some causal information, but when unrolled they also have zero influence.
  • Digital computers have miniscule intrinsic existence. A Boolean circuit, when simulated by a computer circuit, has very littel integrated information. And this is true for all networks and their simulations.
  • Mind uploading: we cannot retain the causal relationships in the brain by simulating it all.

14. Is Consciousness Everywhere?

  • Most animals have some level of consciousness.
  • Consciousness is in the universe.
  • Many, but not all things, have minds.
  • IIT rejects group-mind; the whole has definite borders. The irreducible Whole forms my conscious experience, not the underlying neurons. It forms as an aggregative/joint operation.
  • IIT’s exclusion postulate suggests that a group of beings cannot both be independently conscious and conscious as a group - the self-consciousness would dissolve into the whole.
  • We must assert the feeling of life, of the ontological reality of phenomenology.